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	<title>Jerusalem &#8211; The Reception of Josephus in Jewish Culture</title>
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		<title>Models of the Temple at Jerusalem</title>
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		<dc:creator><![CDATA[JRA]]></dc:creator>
		<pubDate>Fri, 20 Nov 2015 16:35:46 +0000</pubDate>
				<category><![CDATA[1950-1999]]></category>
		<category><![CDATA[2000-Present]]></category>
		<category><![CDATA[Archaeology]]></category>
		<category><![CDATA[Dan Bahat]]></category>
		<category><![CDATA[Jerusalem]]></category>
		<category><![CDATA[Michael Avi Yonah]]></category>
		<category><![CDATA[Temple Models]]></category>
		<category><![CDATA[Zalman Koren]]></category>
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					<description><![CDATA[Josephus’s descriptions have figured largely in twentieth-century attempts to reconstruct the Temple Mount in model form. They have been set beside both the archaeological findings and tannaitic rabbinic sources (primarily the mishnaic tractates Yoma and Tamid), from which they differ&#8230; ]]></description>
		
		
		
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		<title>Judith Montefiore (1784-1862)</title>
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		<dc:creator><![CDATA[JRA]]></dc:creator>
		<pubDate>Thu, 19 Nov 2015 17:20:33 +0000</pubDate>
				<category><![CDATA[1800-1849]]></category>
		<category><![CDATA[Jerusalem]]></category>
		<category><![CDATA[Judith Montefiore]]></category>
		<category><![CDATA[Tourism and Travel]]></category>
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					<description><![CDATA[In 1827, Judith and Moses Montefiore visited the Holy Land for the first time. In her travel journal, privately published in 1836 as a gift to her husband, Judith draws explicitly on Josephus in her reflections on Jerusalem. She refers&#8230; ]]></description>
		
		
		
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