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	<title>1900-1949 &#8211; The Reception of Josephus in Jewish Culture</title>
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		<title>Bistritzky’s Play ‘Jerusalem and Rome’ (1938/1941)</title>
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		<pubDate>Mon, 15 Feb 2016 22:55:51 +0000</pubDate>
				<category><![CDATA[1850-1899]]></category>
		<category><![CDATA[1900-1949]]></category>
		<category><![CDATA[1950-1999]]></category>
		<category><![CDATA[Lion Feuchtwanger]]></category>
		<category><![CDATA[Nathan Bistritzky (Agmon)]]></category>
		<category><![CDATA[Palestine]]></category>
		<category><![CDATA[Theatre]]></category>
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					<description><![CDATA[Nathan Bistritzky (Agmon) (1896-1980) came to Palestine from Russia as a member of the third-Aliyah. As well as working for the Jewish National Fund, both at home and abroad, he was a prolific writer of (mostly) historical plays, and a&#8230; ]]></description>
		
		
		
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		<title>Yitzhak Lamdan’s poem Masada (1927)</title>
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		<pubDate>Mon, 15 Feb 2016 00:48:43 +0000</pubDate>
				<category><![CDATA[1850-1899]]></category>
		<category><![CDATA[1900-1949]]></category>
		<category><![CDATA[1950-1999]]></category>
		<category><![CDATA[General Information]]></category>
		<category><![CDATA[education]]></category>
		<category><![CDATA[poetry]]></category>
		<category><![CDATA[Sefer Yosippon]]></category>
		<category><![CDATA[Yitzhak Lamdan]]></category>
		<category><![CDATA[Zionism]]></category>
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					<description><![CDATA[Yitzhak Lamdan (1899–1954), Hebrew poet, translator and editor, is remembered above all for his ‘epic’ poem Masada, written between 1923 and 1926. Lamdan was born in Mlinov, Ukraine, into an affluent family. He benefited from a private education, both Jewish&#8230; ]]></description>
		
		
		
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		<title>Zelig Kalmanovitch: Translating Josephus into Yiddish</title>
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		<pubDate>Sun, 14 Feb 2016 23:48:38 +0000</pubDate>
				<category><![CDATA[1850-1899]]></category>
		<category><![CDATA[1900-1949]]></category>
		<category><![CDATA[General Information]]></category>
		<category><![CDATA[Diaspora Nationalism]]></category>
		<category><![CDATA[Emil Schürer]]></category>
		<category><![CDATA[Great Revolt]]></category>
		<category><![CDATA[Jewish Hellenism]]></category>
		<category><![CDATA[Jewish History]]></category>
		<category><![CDATA[Josephus: Jewish War]]></category>
		<category><![CDATA[Russia]]></category>
		<category><![CDATA[Translations]]></category>
		<category><![CDATA[Yiddish]]></category>
		<category><![CDATA[Yiddishism]]></category>
		<category><![CDATA[YIVO]]></category>
		<category><![CDATA[Zelig Kalmanovitch]]></category>
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					<description><![CDATA[Zelig Kalmanovitch (1885-1944) was a Yiddishist and Diaspora Nationalist activist, intellectual and scholar who translated Josephus’s Jewish Wars into Yiddish and depicted Josephus as an analogue to the early twentieth-century Russified, nationally traitorous Russian-Jewish intellectual.  Having come of age in&#8230; ]]></description>
		
		
		
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		<title>Lion Feuchtwanger (1884-1958)</title>
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		<pubDate>Mon, 14 Dec 2015 18:02:34 +0000</pubDate>
				<category><![CDATA[1900-1949]]></category>
		<category><![CDATA[Biography]]></category>
		<category><![CDATA[Josephus Trilogy]]></category>
		<category><![CDATA[Josephus: Life]]></category>
		<category><![CDATA[Lion Feuchtwanger]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[USA]]></category>
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					<description><![CDATA[Lion Feuchtwanger was a prolific and internationally famous German-Jewish writer. His exhaustively researched historical novels (or plays) often dealt with themes from Jewish history. In Munich, he had an orthodox Jewish education, mastering Hebrew at an early age. Later studies&#8230; ]]></description>
		
		
		
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		<title>Masada as Pilgrimage Site</title>
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		<dc:creator><![CDATA[JRA]]></dc:creator>
		<pubDate>Mon, 14 Dec 2015 17:27:38 +0000</pubDate>
				<category><![CDATA[1900-1949]]></category>
		<category><![CDATA[1950-1999]]></category>
		<category><![CDATA[2000-Present]]></category>
		<category><![CDATA[Israel]]></category>
		<category><![CDATA[Jewish Youth]]></category>
		<category><![CDATA[Josephus: Jewish War]]></category>
		<category><![CDATA[Masada]]></category>
		<category><![CDATA[Second World War]]></category>
		<category><![CDATA[Shemariah Guttman]]></category>
		<category><![CDATA[Tourism and Travel]]></category>
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					<description><![CDATA[The publication of Simchoni’s updated Hebrew translation of Josephus’s Jewish War in l923 and of the poem ‘Masada’ by Isaac Lamdan in l927, enhanced the impact of the Masada resistance and the defenders’ suicides as a model of heroism. The&#8230; ]]></description>
		
		
		
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		<title>Josephus on Trial</title>
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		<dc:creator><![CDATA[JRA]]></dc:creator>
		<pubDate>Mon, 14 Dec 2015 12:38:01 +0000</pubDate>
				<category><![CDATA[1900-1949]]></category>
		<category><![CDATA[1950-1999]]></category>
		<category><![CDATA[Avishai Margalit]]></category>
		<category><![CDATA[Jewish Youth]]></category>
		<category><![CDATA[Shlomo Avineri]]></category>
		<category><![CDATA[Trials of Josephus]]></category>
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					<description><![CDATA[Mock trials of Josephus, in which he faced accusations of treason, were held regularly between the 1920s and the 1970s in both schools and youth movements within the Zionist education system. The historian was prosecuted and defended, investigated and judged,&#8230; ]]></description>
		
		
		
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		<title>Itzḥak Katzenelson (1886-1944)</title>
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		<dc:creator><![CDATA[JRA]]></dc:creator>
		<pubDate>Mon, 14 Dec 2015 12:11:44 +0000</pubDate>
				<category><![CDATA[1900-1949]]></category>
		<category><![CDATA[Ghetto Life]]></category>
		<category><![CDATA[Itzḥak Katzenelson]]></category>
		<category><![CDATA[Jewish History]]></category>
		<category><![CDATA[Second World War]]></category>
		<category><![CDATA[Theatre]]></category>
		<category><![CDATA[Warsaw]]></category>
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					<description><![CDATA[Katzenelson was a distinguished teacher, Hebrew and Yiddish poet, and dramatist, born in Karelitz, near Minsk, Belarus. During the Second World War, he was trapped in the Warsaw Ghetto. After the uprising he escaped but was arrested by the Germans&#8230; ]]></description>
		
		
		
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		<title>Itzḥak Rudashevski (1927-1943)</title>
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		<dc:creator><![CDATA[JRA]]></dc:creator>
		<pubDate>Mon, 14 Dec 2015 11:49:36 +0000</pubDate>
				<category><![CDATA[1900-1949]]></category>
		<category><![CDATA[Diaries]]></category>
		<category><![CDATA[Ghetto Life]]></category>
		<category><![CDATA[Itzḥak Rudashevski]]></category>
		<category><![CDATA[Jewish Youth]]></category>
		<category><![CDATA[Second World War]]></category>
		<category><![CDATA[Trials of Josephus]]></category>
		<category><![CDATA[Vilna]]></category>
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					<description><![CDATA[ Itzhak Rudashevski was born in Vilna into a middle-class Jewish family. When the Nazis entered Vilna (June 1941) he started to write a diary in Yiddish which was continued until 6 April 1943. Rudashevski and his family were killed in&#8230; ]]></description>
		
		
		
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		<title>Simon Dubnow (1860-1941)</title>
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		<dc:creator><![CDATA[JRA]]></dc:creator>
		<pubDate>Mon, 07 Dec 2015 19:24:42 +0000</pubDate>
				<category><![CDATA[1850-1899]]></category>
		<category><![CDATA[1900-1949]]></category>
		<category><![CDATA[Jewish History]]></category>
		<category><![CDATA[Russia]]></category>
		<category><![CDATA[Simon Dubnow]]></category>
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					<description><![CDATA[Simon Dubnow (Semen Markovich Dubnov) – who was born in Mstislavl, Belorussia, and died in Riga, Latvia – was a Russian-Jewish self-educated historian, journalist, and political thinker. Dubnow was the author of groundbreaking histories of the Jews in Russia and&#8230; ]]></description>
		
		
		
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		<title>Josephus and Jewish Orthodoxy</title>
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		<dc:creator><![CDATA[JRA]]></dc:creator>
		<pubDate>Mon, 07 Dec 2015 13:28:55 +0000</pubDate>
				<category><![CDATA[1850-1899]]></category>
		<category><![CDATA[1900-1949]]></category>
		<category><![CDATA[Jewish Orthodoxy]]></category>
		<category><![CDATA[Yosippon]]></category>
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					<description><![CDATA[The approach to Josephus in modern Jewish orthodoxy has not been monolithic, and there were two main strands. Early commentators had frequently cited the Book of Yosippon, which they identified with the works of Josephus, and thus, from the viewpoint&#8230; ]]></description>
		
		
		
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